Problem Solving The Non Violent Way!!

Non-violence is ever lasting.
Gandhian strategy is the collection of inspirations, principles, beliefs and philosophy. The fundamentals of Gandhi’s non violence theory, Jainism and Buddhism were the most important influence. Both Jainism and Buddhism preached non-violence as the basic principal of existence. Gandhi was also influenced By Bhagvad Gita with its stress on non attachment and selfless action, Christianity, along with its massage of love and compassion, extended even to one’s enemies, was another important influence on Gandhi’s life. Gandhi’s life was based on truth, honesty and moral courage.
Mahatma Gandhi was great national hero, who served the nation with truth and non violence. Gandhi was against violence. He always disliked war on the ground of its violent nature. That’s why when the Second World War began in 1939; he opposed the stand of British government dragging India into war without consulting Indian leaders. Gandhi was in favor of non violence; therefore he was against in any co-operation in war efforts. According to Gandhi the use of non violence consists of anger, selfishness, hatred and enmity. According to him violence cannot do anything good to human beings. A Gandhian strategy for confronting terrorism, therefore, would consist of the following:
Stop an act of violence in its tracks. The effort to do so should be nonviolent but forceful. To focus solely on acts of terrorism, Gandhi argued, would be like being concerned with weapons in an effort to stop the spread of racial hatred. Gandhi thought the sensible approach would be to confront the ideas and alleviate the conditions that motivated people to undertake such desperate operations in the first place.
As we know, non-violence and truth go side by side. After knowing Gandhism, it is imperative for us to know clearly the concept of non-violence also as it accords the ground for Gandhism.
For Gandhi, means were as important as the end and there could be only one means- that of non-violence.
What is non-violence? Ordinarily, we attribute non-violence as a dictum that prescribes non-snatching of anyone’s life. Really, this is not complete derivation pertaining to the concept of non-violence. Non-violence is quite opposite to violence. As such, it would be better to know the position relating to violence in order to know non-violence and to be in knowledge of its meaning. According to a Jain scholar:
“Whenever, we hurt some other living being through our thought, utterance or action under non-cordial stipulation and non-apt learning, such an impure spirit or act of destroying life of some other one, including the impure tendency, utterance or presuming, is taken to be full of vice of violence. In such a situation, even if there is no sort of violence externally, it intrinsically ipso facto remains a tendency of violence.”There are three categories of violence:-
When we hit physically anybody.
When we think wrong and feel jealous with anybody.
When we aggressively speak and abuse to anybody.
All these categories create negative energy in human body. The negative energy has adverse affect on human body. Gandhi criticized violence. It is a body of ideas and principles that describes the inspiration, vision and the life work of Gandhi. It is particularly associated with his contributions to the idea and practice of non violence resistance, sometimes also called civil resistance. The term “Gandhism” also encompasses what Gandhi’s ideas, words and actions mean to people around the world, and how they used them for guidance in building their own future. Gandhism also permeates into the realm of the individual human being, non-political and non-social. A Gandhian can mean either an individual who follows, or a specific philosophy which is attributed to, Gandhism.
In context of non-violence being perpetual, Mahatma Gandhi states, “…When we peruse the era from beginning unto now relating to the period for which we gain historical evidence, we find that man has been ultimately treading path of non-violence.” It is, as such, that non-violence came into existence along with man. “In case it has not been with man from the very beginning, there might have been self-doom by man.” As Martin Luther King Jr. said: “The choice is not between violence and nonviolence but between nonviolence and non-existence.”
However, it has not been that and not only human race is alive in such a huge number but there has been gradual enhancement in development and nearness in spite of presence of various obstacles and nuisances. This could never have been, but because non-violence is perpetual, it happened.
Mahatma Gandhi was against any form of exploitation and injustice. According to him, evils must be opposed at any cost. But he insisted that the weapons must be non violent and moral ones. The adoption of peaceful method made one superior and put the enemy at a disadvantage but the condition is the opponent must be dealt with mutual respect and love. Gandhi believed that only through love an enemy could be permanently won.
Non violence is not passive. It is active, creative, provocative and challenging. Gandhi described non-violence as “A force more powerful than all the weapons of world combined.”
“Non violence is the greatest and most active force in the world.” Gandhi wrote, “It is mightier than the mightiest weapon of destruction devised by the ingenuity of humanity. When we tap into the spirit of non-violence, it becomes contagious and can topple empires.” In relation to violence, there are two options in the world. These options are, we fight –back or run away. Non violence gives us third option: creative active, peaceful resistance to injustice. Non violence means standing unmoving against injustice until injustice is transformed into justice. Non-violence dose not harm to others and does not adversely affect other directly .but it works internally. Instead of killing others, we should do in the nonviolent struggle for justice and human rights. Non-violence begins in the heart then it moves out to our families, local communities, cities, nation and world.
Gandhi thought, debased those who adopted it. A violent posture adopted by public authorities could lead to a civil order based on coercion. For this reason Gandhi insisted on means consistent with the moral goals of those engaged in the conflict.-taken from Gandhian Strategy

The Exclusive Mantra for solving problems, in modern context

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